Heaven Within: A Closer Look at Full Preterism and Biblical Interpretation
The interpretation of biblical scripture is a deeply complex and multifaceted endeavor, one that has given rise to various theological perspectives throughout history. One such perspective, known as full preterism, presents a unique lens through which to view the nature of heaven, Christ’s presence, and the indwelling of God in believers. This article explores full preterism, its key tenets, and the scriptures often cited to support this perspective.
I. Full Preterism: An Overview
Full preterism is a theological viewpoint that asserts that all biblical prophecies, including those related to the second coming of Christ and the end times, were entirely fulfilled by the events surrounding 70 AD. This perspective has gained attention for its distinctive interpretation of key scriptures and its emphasis on a spiritual understanding of God’s presence.
II. Heaven Within: The Spiritual Realm
Central to full preterism is the notion that heaven is not merely a distant, future destination but an inner realm accessible to believers during their biological life. This concept draws from various biblical passages that suggest a profound spiritual transformation within individuals.
A. Luke 17:20-21 (KJV):
“And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.”
This verse is often interpreted to mean that the kingdom of God is not a physical place to be observed but a spiritual reality that resides within believers.
B. 1 Corinthians 3:16 (KJV):
“Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?”
Full preterists argue that after the events of 70 AD, the focus shifted from external structures like temples to the indwelling of God’s presence within believers. They see believers as the living temples where God dwells.
C. Ecclesiastes 12:7 (KJV):
“Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.”
This verse reinforces the idea of the spiritual realm, emphasizing the return of the spirit to God, implying a direct connection between the individual and the divine.
III. The Transition from Physical to Spiritual
Full preterism also highlights a transition from physical aspects of worship and prophecy to a more spiritual understanding after 70 AD.
A. Hebrews 9:8 (KJV):
“The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing.”
This verse is cited to suggest that the full manifestation of the way into God’s presence occurred when the old covenant system with its physical temple was abolished.
B. Hebrews 12:22-24 (KJV):
“But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem…”
Full preterists argue that this passage implies that believers have already come to the heavenly New Jerusalem, emphasizing the fulfillment of these promises in the first century.
C. Revelation 21:3 (KJV):
“And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men…”
This verse is seen as pointing to the spiritual reality of God dwelling with His people, particularly after the events of 70 AD.
Conclusion:
Full preterism presents a unique perspective on biblical interpretation, emphasizing a spiritual understanding of heaven, God’s presence, and the fulfillment of prophecies. While it is a viewpoint held by a specific segment of theologians and believers, it raises important questions about the nature of scripture, eschatology, and the profound spiritual experiences within Christianity. Whether one subscribes to full preterism or not, it reminds us of the rich diversity of thought within the Christian tradition and encourages continued exploration and dialogue on matters of faith and interpretation.